Offering the Body: The Tibetan Practice of Chöd

The eagle does its day job
feasting on what’s left by crow and vulture.
Anything I’d planned to do is over.

As my head nods its usual consent
to imaginary promises and dreams
my corpse appears before me.

Time’s come to set my mind
to ribbon flesh, chop small, pile it in a dish
made from the cranial bones.

I scout the stinking ground for anything
to start the fire, use my own desire.
The skull cup, on its tripod, enlarges as it heats.

Half-moon on a finger
pokes from the pile of blood and bones
simmering to stew, to nectar.

All who are wise, the ordinary, furred,
obstructors, germs of sickness—
may their bodies, minds, be sated.

From every distance and dimension, beings
afraid, unsatisfied, or blessed, feast to satisfaction—
devils, angels, animals, everyone I owe.

I see no stopping to the world
but there is respite from the demons
that arise daily in the head.

That this ritual could do the same thing twice
—my awareness cuts that thought. O, I cherished
this poor body. I quake. Invite.

Now, knife the ritual words         in vast space
reduced to dust         mounded like clouds
clinging          dearly held      to let in silence.

For all that is perceived, flesh or consciousness,
appears then disappears, image in a mirror—
red drop, a fingernail, a ball of hair.

 

Tampa Review 51 (2016)

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About Mary Gilliland

Mary Gilliland has authored the award-winning poetry collection The Ruined Walled Castle Garden, created the website America Is Harder To Find, and been a board member of The Constance Saltonstall Foundation, Light On The Hill Retreat Center, and Namgyal Monastery Institute of Buddhist Studies.